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chase

ירדפו
On the evening before Seder my father and I watch Skyfall, the latest James Bond movie, on their home TV. He used to like action flicks, and with all the cooking going on in the kitchen it seemed like the perfect diversion.
I’ve not a big fan of gunblazing action but found myself riveted, towel in hand, matza balls waiting, sitting next to him and narrating some of what’s going on (‘no, that’s not the bad guy – he’s the good guy’) and tensing up with each and every chase scene. There are lots.  
“Did you like it?” I ask him later, he shrugs – it was OK. But later, when he’s getting ready to go upstairs he says to me: ‘good guys don’t always win.”

The next night we sit around the Seder table, intimate, just 8 of us, I get to lead, and skip around the hagada to focus on the key issues,  cut to the chase: What about this exodus story is important, meaningful, helpful to us today? Beyond the preservation of national legend, our master story – what here is useful to our personal soul journeys, our struggles with what holds us back and what helps us be more free?

Not everyone in my family is into the psychological rendering of passover, but they’re with me so far. Inspired by Skyfall I go to the chase scene, which is only alluded to in the classical hagada but is the one biblical quote I choose to read verbatim, trying to make the story as tense and anxiety provoking as the best of Bond:

“And the Egyptians chased them,  horses and chariots of Pharaoh, the army, and overtook them encamping by the sea..

The children of Israel looked up..and were terrified, and cried out to God, and yelled at Moses: There were not enough graves in Egypt?? We told you back in Egypt – leave us alone! It would have better for us to stay slaves in Egypt rather than die here in this wilderness.”(Ex. 14:9-12)It’s great text. Also chosen to be the Torah reading on the Sabbath of Passover. Much has been written on this first official Jewish National reaction to crisis: a sarcastic joke and terrified refusal of risk. What does this reaction tell us about our ancestors, about ourselves and our own choices?

What does it tell us about the fear that chases us on our fleeing from where we’re stuck to greater inner freedom.

“Imagine that you are in that chase scene,” I ask the Seder guests, well into our 2nd (really 4th) wine refill, “Who are you?  What’s your reaction? What will you do?”

We get into it: One of us will fight, two will hide, two will pray, three will run ahead into the sea.

The conversation drifted to the Palestinian-Israeli conflict, the new government, Iran, Syria, religious extremism, digital overdose and global warming: what are our different reactions to crisis, to change, when danger is on us like a hostile army? As individuals, as nations? Are we like the ancient children of Israel sarcastic and fearful of the future or do we leap into the sea and risk it all for progress? Or somewhere in between?

Right from Seder (‘best ever’  tweeted by niece) into the supreme court drama in DC. It’s not exactly a chase scene but there’s bad guys and good guys, and whatever happens in these next weeks and months this is certainly another major milestone in the public liberation project of the American people.  here, too, the reactions to major change, to the call for ‘exodus’ are telling – the choice to stick to familiar narratives and fears or go for a more complex but equalizing reality, with more dignity for all. The Phraonic forces are chasing, and who knows, in this version of the saga, they may still get the good guys. Like my father said – good guy doesn’t always win.

The chase is on.

Here’s hoping, praying, trusting that the good guys win, that not many get hurt in the chase, that progress will overcome the tyranny of terror.

Not just for James Bond, or for Moses, in blockbusters of biblical proportions and sacred myths of old –   but also in courts of justice – i hope that our master stories  will hopefully guide us to a much more promised land.

Happy Passover, Shabbat Shalom

 

Amichai Lau-Lavie is the Founder and Executive Director of Storahtelling, Inc. creating sustainable solutions for life-long Jewish Learning since 1999. storahtelling.org